The
Ancient Wisdom of the Chinese Tonic Herbs
by Ron Teeguarden
Chapter 1
Attaining Radiant
Health
THE ATTITUDE OF RADIANT
HEALTH
One of the great secrets of a long,
satisfying, and happy life, according to Eastern wisdom, is to focus on
health instead of disease. This is the psychological basis of the art of
radiant health. Develop the attitude of radiant health, and radiant
health can be attained surprisingly easily. Once we have trained ourselves
to focus on the attainment and maintenance of radiant health, and have
acquired the tools for accomplishing our goal, the functions of the mind,
body, and spirit can flourish. Once we have achieved a state of radiant
health, the bodily functions cannot easily fall into disharmony, disease
cannot readily arise, and, from the perspective of our physical, mental,
emotional, and spiritual health, we are beyond most dangers.
Radiant health is attainable by most people
who have not already severely damaged themselves through abuse and wrong
living. It is also attainable by many who have severely damaged
themselves but have the will to regain true health. In life, it is
sometimes necessary to hit a low point before we discover the motivation
to work at attaining radiant health. Complete success takes determination,
knowledge, discipline, and skill.
But we cannot do it by ourselves. We need
help. Nature can provide that help. One of the ultimate sources of help
from nature lies in the nutritional resources. The tonic herbs, being one
of the richest sources of bionutrients, are used to promote overall
well-being, to enhance the body's energy, and to regulate bodily and
psychic functioning, resulting in radiant health.
HEALTH BEYOND DANGER
Radiant health, the highest level of health
a person can attain, is defined as "health beyond danger." In
other words, the person is so internally strong and adaptive as to be able
to adapt to virtually all normal stresses, as well as many extreme
stresses, and is thus capable of overcoming most serious dangers. My
teacher, Sung Jin Park, emphasized that protection is one of the
primary characteristics of health, and the higher the level of protection
the better. When one's protection has reached the stage of "health
beyond danger," then one has achieved radiant health.
There are many Chinese tonic herbs that
strengthen the body's resistance. Thousands of active components in the
various herbs influence the human immune system. In particular, the tonics
are rich in substances that "modulate," or regulate, the immune
system. Regular consumption of a major immune-modulating herb, or a
collection of herbs with modulating capacity, gradually builds up a
person's resistance. I have seen hundreds of people who were immune
deficient and thus prone to chronic colds and other infections. After
taking the tonics for several months, their immune systems showed
tremendous improvement. After taking the herbs for a year or so, they
became highly resistant to common colds and flus. People find it amazing.
It's this kind of response to the herbs that makes me think that the
tonics are really foods that the body requires. It seems that
without the herbs, the immune system is underfed. With the herbs in the
diet, the immune system flourishes.
The combination of factors found in the
tonic herbs makes them an indispensable nutritional requirement. They
replenish Primal Essence, they provide the energy to adapt to the stresses
in our environment, and they protect us. They can even strengthen our
willpower. Radiant health is much more easily attainable if we are truly
nourished, and these great tonic herbs provide a form of nourishment found
only rarely in nature.
ATTAINING LONGEVITY
In Asia, longevity is universally regarded
as one of life's primary goals. People do many things to assure their
longevity. They work at an even pace, they eat three meals a day at very
regular times, they exercise in a way that is believed to promote
longevity, and so on. One of the measurements most often cited in
determining the advanced state of a country is the average longevity of
its citizens. The average life expectancy of a Japanese woman, for
example, is eighty-six years. This is an astounding and wonderful
achievement.
It would do all of us well to start
thinking about longevity as a virtue rather than an inevitable
catastrophe. It is possible to live long and to live well. If youthfulness
is so important (which it is to me), then we should attempt to maintain
our youthful condition into old age. By watching our health and promoting
our well-being on a steady basis, we can reach old age without undue
suffering. This does not in any way have to mitigate the excitement of
life. On the contrary, with energy, protection, and intelligence, our
lives will ultimately turn out to be richer and more exciting. And then
the latter years of our lives can be truly great if we are not suffering
from various ailments. While we are still young, it is wise to seek
radiant health so that we can live a long, healthy, exciting, and happy
life.
Wisdom is something that can grow as we
grow older, so we should seek to learn the underlying truths of life as we
proceed through life. We in the West would do well to respect the wisdom
of older souls who have seen and done more than we have and who have the
wisdom to understand what has happened.
My wife, who is Chinese, was very surprised
when she first came to America to find out that there is not a single
real, universally recognized symbol for longevity in our culture. Our
Western culture seems to downplay the beauty of achieving great longevity.
Youth seems to be king here. Yet we all eventually come to realize that
life is finite and that growing old in a state of radiant health is far
superior to living fast, hard, and foolishly while we are young and then
suffering intolerable illnesses when we reach middle age and beyond.
In China and other Eastern societies, there
are many symbols of longevity. You find them everywhere in China, Japan,
Korea, and Southeast Asia, and they are used in a multitude of settings.
Interestingly, an herb now commonly used in Chinese tonic herbalism is the
most widely used symbol of longevity—the Reishi mushroom. This mushroom
is used in all Asian societies as a symbol of health, happiness, wisdom,
and long life. It is a common symbol in the art of China and Korea.
The Reishi is in fact a true longevity
herb. Though historically it has been a rare herb, it has in recent years
become much more commonly available, thanks to modern horticultural
technology. Hundreds of scientific studies have confirmed that Reishi can
be used to build physical resistance to disease and to treat a wide range
of ailments. Reishi has many benefits, including protection of the
cardiovascular system and prevention and treatment of liver diseases and
even certain forms of cancer. No wonder it became a symbol of longevity.
We are fortunate today to have herbs like
the Reishi mushroom accessible to us. There are many other similarly
beneficial herbs that were once rare but are now easily obtainable. It is
unfortunate that most people in the West do not even know that these herbs
exist. When consumed over a period of time, these herbs can profoundly
enhance the performance of our bodies and minds and can help us attain
both radiant health and longevity. When used properly, they are completely
safe and have no side effects at all. They are far less expensive than
modern medical procedures used to cure illnesses and can be obtained at a
local herb shop or health food store or by mail order.
HUMAN POTENTIAL POTENTIATORS
The Chinese call these tonic herbs
"mild" because they are so safe and because they are not "druglike."
They are not bolts of lightning, nor are they mind-altering in the same
sense as we have come to think of drugs. But they are extremely powerful.
When taken regularly for a period of time, we change. A whole host of
functions tends to improve, we feel better and stronger, and we become
more capable: more capable at work, more capable at home, more capable at
play, more capable in bed, more capable in our art, more capable in every
aspect of our lives. Our minds become clearer. We get more work done, and
at a higher level. We look better and become more attractive. The Chinese
tonic herbs are so right for the age we live in. They are natural, they
are effective, they are legal, and they are readily available. They can
help us achieve what we want out of life. If we want energy, they can
provide it. If we want willpower, they can help. If we need to relax, they
can help us to calm down and loosen up. If we require endurance, they are
truly effective. If we seek wisdom, they are a godsend. And if we want it
all, why not? The Chinese tonic herbs are truly that good. Three thousand
years of experience has proved that the Chinese tonic herbs are the
virtual fountain of life.
The tonic herbs were considered by Daoist
and Chan (Zen) Buddhist masters, who contributed heavily to the
development of the art of tonic herbalism and to the art of radiant
health, to be "spiritual growth herbs." The tonic herbs have
been used for thousands of years by wise men and women and spiritual
seekers to aid in their spiritual development. The herbs are not
psychoactive substances like drugs. They are beyond that. Because they
have profound regulatory functions that help the body-mind maintain its
equilibrium even under extremely stressful circumstances, they are
enormously useful in supporting our ability to overcome intense challenges
and to learn from our experiences and thus to attain wisdom that might
elude those less fortunate. The spiritual path is arduous and fraught with
traps. And one of the biggest problems is that you may not even know when
you are caught in a trap. The illusory nature of traps is legendary. Many
spiritual seekers have used the superior herbs to clarify their awareness
and put things in perspective. Ginseng, Reishi, and other similar herbs
have played an enormous role in the spiritual world of Asia.
ADAPTABILITY:
THE MEASURE OF YOUR LIFE
The psychic power bestowed upon us by
taking these herbs need not be the exclusive possession of the spiritually
minded. The adaptive energy provided by the tonic herbs helps those who
are not specifically on a "spiritual path" in a similar way. For
one thing, the tonics help people handle stress much more easily. Success
in the modern world can often be measured by how well we can handle
stress. Those who handle stress well generally move up in the world much
more quickly, taking on greater challenges, heavier workloads, and more
confrontation, and in general getting more done. Successfully overcoming
obstacles is the truest way to grow in experience, knowledge, and
wisdom—all very good things. It could easily be said that the motto of
our age is: "He or she who can handle more stress most successfully
wins!"
Resilience is a significant aspect of
radiant health. It results from adaptability, and thus the concept of
adaptability is central to the concept of radiant health.
The ability to adapt to the stresses of
life is fundamental to life itself. Adaptability is the root of evolution
and the secret to biological success. The more adaptable one is, the more
flexibility and resiliency one will be capable of showing in one's life.
Adaptability is inherent in all living creatures, and human beings are
inherently one of the most adaptable creatures on earth. They have been
able to adapt to virtually every climate. There are humans living in the
most inhospitable climates: the hottest, driest desert; the hottest,
dampest jungle; the coldest, most barren tundra. But humans are now
creating a new, often artificial world that is in many ways a new
challenge to their adaptive nature. Not only is the well-being of every
individual now at stake, but the very survival of Homo sapiens and
the majority of other species is at risk because of extreme changes in the
ecosystem resulting from aggressive technological "advancement."
It is not quite clear whether or not people
are under more or less stress than they were in the past. Poverty,
seasonal weather changes (without heating, insulation, or air
conditioners), the hard work of acquiring food, war, pestilence, and so
forth have always been stressful. Many of the stresses that our
forefathers had to bear have been lessened by modern invention. What would
we do without electricity, the modern toilet, the automobile, the
telephone, the modern printing press, refrigeration, heating oil, grocery
stores? On the other hand, life is so full of trivial pursuits and is so
fast-paced that new stresses have arisen and we are being forced to adapt
in new ways. Will we be able to adapt to the widening holes in the
stratosphere? Will we be able to adapt to the carcinogens in our water,
food, and air? Will we be able to adapt to artificial food? Will we be
able to adapt to the constant bombardment of various forms of radiation?
A healthy person adapts easily to a wide
range of "normal" stress factors, such as changes in the
weather. But if for some reason we lose some of our ability to adapt, we
can easily become imbalanced, and this often results in illness. And it is
important to remember that an overreaction is just as dangerous as an
underreaction. To be considered optimally adaptive, one must adapt
precisely according to the degree of change.
If for some reason we lose the ability to
adjust appropriately, sooner or later we fall prey to the forces of
nature. In a desperate attempt to regain homeostasis, our bodies rely on
backup methods of regaining balance. If these, too, are insufficient,
severe symptoms arise, followed by death.
As the great endocrinologist Hans Selye has
pointed out in his classic biomedical text, Stress:
"Adaptability is probably the most distinctive characteristic of
life. In maintaining the independence and individuality of natural units,
none of the great forces on inanimate matter are as successful as that
alertness and adaptability to change which we designate as life—and the
loss of which is death. Indeed there is perhaps even a certain parallelism
between the degree of aliveness and the extent of adaptability in every
animal—and man."
Selye postulated that there is some sort of
intrinsic energy with which a person is born. He presented compelling
evidence that it can be used slowly or quickly, but when it is all gone,
we die.
Adaptability is the very measure by which
an Oriental master would judge the true health of an individual. The more
adaptive an individual, and the more vigor with which one can meet the
challenges of life, the greater that person's degree of health. The Daoist
sages of China have taught that each of us is born with an intrinsic
energy that determines our fundamental, constitutional strength. It is
called Primal Essence, or jing. Jing is said to determine
our potential life expectancy as well as the vitality of our life while we
are living it.
Oriental sages say that it is easy to abuse
and thus dissipate this jing with which we are born. As we lose
this fundamental energy, we stiffen and lose our ability to change. We
cannot adapt easily or appropriately, on either the microscopic or the
macroscopic level. Therefore, we easily become imbalanced, toxic, and
stagnant, dangerously susceptible to attack by microbial invaders. Selye
has supported this principle of an original, apparently limited energy by
demonstrating scientifically that stress of any sort can be adjusted to
for a while, but that finally the stress-response mechanism exhausts
itself and death ensues prematurely.
Long ago, Chinese sages knew this. They
investigated the natural world, and over many centuries they discovered
and developed means of enhancing this Primal Essence by working with the
natural laws rather than against them. The oldest philosophical teaching
of China, Daoism, is a philosophy of flowing with nature's changes,
constantly harmonizing, always maintaining balance so as to avoid the
stress of extremes. Nature itself presents enough difficulties. Why add
more stress by bringing it upon ourselves? By knowing when you have gone
far enough and by knowing when you have had enough, you will lead a less
stressed, less draining life. Additionally, by living close to nature and
by changing gracefully with the changes in the environment, you can avoid
calamity and slow downaging.
Aside from simply avoiding stress, the
ancient masters found it possible to replenish our reserves of jing.
It is obviously impossible to avoid stress entirely. Anything that taxes
our system drains us of some of our jing. Thus, to promote our
health, we must nurture our jing—that is, our primal energy.
Techniques were established to do exactly this, and have been passed along
from one generation to the next for three millennia. These health arts for
replacing spent jing—or beyond that, building reserves—are the
greatest health secrets of the East.
Chinese tonic herbalism is a primary means
in the Orient for replenishing and enhancing energy and for preserving
harmonious balance in the human body. It is the primary tool for attaining
radiant health.
Copyright © 1998 by Ron Teeguarden
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